For to disturbances of memory are linked the intermittences of the heart. It is no doubt the existence of our body, similar for us to a vase in which our spirituality is enclosed, which induces us to suppose that all our inner goods, our past joys, all our sorrows, are perpetually in our possession. Perhaps this is as inaccurate as to believe that they escape or return. At all events, if they do remain inside us, it is for most of the time in an unknown domain where they are of no service to us, and where even the most ordinary of them are repressed by memories of a different order, which exclude all simultaneously with them in our consciousness. But if the framework of sensations in which they are preserved be recaptured, they have in their turn the same capacity to expel all that is incompatible with them, to install in us, on its own, the self that experienced them.

Lolita, light of my life, fire of my loins. My sin, my soul.
Lo-lee-ta: the tip of the tongue taking a trip of three steps down the palate to tap, at three, on the teeth.
Lo. Lee. Ta.
She was Lo, plain Lo, in the morning, standing four feet ten in one sock.
She was Lola in slacks.
She was Dolly at school.
She was Dolores on the dotted line.
But in my arms she was always Lolita.